Matthew 6:5-15 “How to Pray” Pt 1

In Matthew 6 5-15 Jesus is teaching us about Kingdom Prayer.
He is teaching us, as his Disciples, how we ought to Pray.

As he does so, Jesus teaches us two things. Firstly, about the way we are to speak in prayer. Secondly, the

words that we are to say in prayer.

Both aspects are essential in our effort to pray as Jesus taught.
On Sunday, we looked at Jesus’ teaching on the way to Speak to the Father.

What we learnt is that – Our Central Desire in Prayer must be to be Seen and Heard by our Father.
Jesus contrasted this with the Prayer of the ‘Hypocrites’ who pray in order to be seen – and praised – by men.
He also contrasted this with the Prayer of the ‘Gentiles’ who sought to manipulate God – by heaped up empty phrases.

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Matthew 6:5-15

“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:

“Our Father in heaven,
hallowed be your name.[a]
10 Your kingdom come,
your will be done,[b]
    on earth as it is in heaven.
11 Give us this day our daily bread,[c]
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from evil.[d]

14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Mark 4:21-34 – “God is Growing His Kingdom through the Hearers and the Sharers”

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Mark 4:21-34

A Lamp Under a Basket

21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.”24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”

The Parable of the Seed Growing

26 And he said, “The kingdom of God is as if a man should scatter seed on the ground.27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

The Parable of the Mustard Seed

30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

33 With many such parables he spoke the word to them, as they were able to hear it.34 He did not speak to them without a parable, but privately to his own disciples he explained everything.

Mark 4:1-20 “An Evangalist’s Encouragement”

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Mark 4:1-20

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And he was teaching them many things in parables, and in his teaching he said to them: “Listen! Behold, a sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”

The Purpose of the Parables

10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that

“‘they may indeed see but not perceive,
    and may indeed hear but not understand,
lest they should turn and be forgiven.’”

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.[a] 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

Mark 3:7-35 “Jesus, forming the Family of God”

Assurance – confidence that we are truly in the family of God (Christians) – is something that many, even mature believers, struggle to have.

In seasons of doubt we may wonder if we truly believe.

As we struggle with ongoing sin, we may wonder if we are filled with the Spirit.

Experiencing a lack of assurance can be unsettling, depressing even debilitating.

Mark, as he records for us the many interactions Jesus has, wants to demonstrate – not say, like you might see in 1 John – what it looks like be a true Believer.

Through this, Mark wants to dispel any uncertainty, leading to a clarity either way.

Mark wants us to see that neither Acquaintances – familiar with Jesus but not faith filled followers – nor Enemies of Jesus are in the family of God.

He also wants us to see that genuine Disciples of Christ – having a sure commitment to follow Jesus, despite their imperfections and need for salvation – are in the family of God

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Mark 3:7-25

Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.”12 And he strictly ordered them not to make him known.

The Twelve Apostles

13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder);18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,[a] 19 and Judas Iscariot, who betrayed him.

20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

Blasphemy Against the Holy Spirit

22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan?24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand.

Mark 2:23-3:6 – “Encountering Jesus, Lord of the sabbath”.

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Mark 2:23-3:6

One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of[d] Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.”

Again he entered the synagogue, and a man was there with a withered hand.And they watched Jesus,[e] to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, “Come here.” And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.