Ecclesiastes 3:1-8 “Practical, Relational and Emotional Seasons”

In the Dr. Seuss Book called ‘Oh the Places you’ll go!’ you read about a young man, whose time it is to go off to ‘great places’.

‘You’ll be on your way up!

You’ll be seeing great sights!

You’ll join the high fliers

Who soar to high heights.

You won’t lag behind because you’ll have the speed.

You’ll pass the whole gang and you’ll soon take the lead.

Wherever you fly, you’ll be the best of the best.

Wherever you go, you will top all the rest.

Except when you don’t.

Because sometimes you won’t.

I’m sorry to say so, But sadly its true

That bang-ups and hang-ups can happen to you.

Here Dr. Seuss captures a point in a way only he can, that our experience in this life will be a seasonal experience – it will have the good and the bad, the ups and the downs, the success’ and the failures.

Today in Ecclesiastes 3 1-8 we will look at the Practical, Relational and Emotional Seasons we encounter in this life and ask ourselves how this helps us worship Jesus.

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Ecclesiastes 3:1-8

For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.

Romans 9:1-24 “God’s Sovereign Choice”

Dr John McClean unpacks Romans 9 and the doctrine of predestination.

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Romans 9:1-24

I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.”13 As it is written, “Jacob I loved, but Esau I hated.”

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles?

John 15:12-17

Continuing on from his revelation of himself as the true vine of Israel in v1-11 of John 15, Jesus then calls his disciples to abide in him by loving one another. He makes it clear that we as his disciples are to abide it him if we are his friends and also reminds us that he has made us his friends by choosing and appointing us to bear fruit.

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John 15:12-17

This is my commandment, that you love one another as I have loved you.13 Greater love has no one than this, that someone lay down his life for his friends.14 You are my friends if you do what I command you. 15 No longer do I call you servants,[a] for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

Ecclesiastes 3:1-8 “Season – 2”

The Byrd’s made Ecclesiastes 3 1-8 famous and at the same time neutralised the violent variance in the seasons. Today we are look at the ultimate seasonal experience for us – the seasons of our birth and death. In doing so we are going to embrace the variance and be asking ourselves, how then we are to respond to this reality? Life is fleeting, are we living in light of the fact that our death may come upon us at any second?

 
Play

Ecclesiastes 3:1-8

For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.

Ecclesiastes 3:1-8 “Seasons 2”

Do we expect that this life will be linear… that our situation will continue to get progressively more comfortable, easy, happy, less stressful?  Solomon challenges this concept, arguing from his personal experience and even observation of others that life, in contrast to being linear, will be seasonal. It may even have harsh seasonal edges to it. Why does this matter? Because it helps us to Worship Christ and to walk through difficult seasons without becoming embittered towards God – even though those seasons can in fact be extraordinarily painful.

Play

Ecclesiastes 3:1-8

For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.

 

New venue for this Sunday

This Sunday due to The Piano being used we will be in Christchurch Girls High School Auditorium, 10 Matai St. There is parking onsite and on the nearby streets. We will meet at the usual time of 10am. See you there!!

Please see the map below for guidance.

GirlsHigh-map

 

John 15:1-11, “Christ is the true vine”

The fifth sermon in our Abide with me series looks at John 15:1-11. Drawing from the disciples understanding of Isreal as the vine of God, Jesus states that he is the true faithful and fruitful vine unlike Israel. He is also stating that the shedding of his blood on the cross is the fulfilment of the symbolism of the wine used in the passover meal. On the cross Jesus lays down his faithful and fruitful life for the root of our sinful lives and calls us therefore to be grafted back into relationship with God in himself. In being grafted back into God he bears in the fruit of Christ-like character.

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John 15:1-11

I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love.10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Ecclesiastes 2:1-11 “Six Synthetic Soul Satisfiers”

Does Wine, Work or Entertainment truly satisfy us? Does Sex, Significance or a pretty home give us that soul settling satisfaction we so crave?
Today in Ecclesiastes, Solomon tells us about the 6 Synthetic Soul Satisfiers he used in his search for satisfaction.
Laughter, Wine, Accomplishment, Possessions, Entertainment and Sex.
But do these things in themselves satisfy the cravings of our soul?
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Ecclesiastes 2:1-11

I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.[a] I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,[b] the delight of the sons of man.

So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

Ecclesiastes 2:1-11”A Mountaintop Perspective On Pleasure”

We have cravings for food, we have cravings for intimacy and we have soul cravings, cravings in the mysterious, non physical part of us. How do we satisfy those cravings?  We live in a world which tells us pleasure – enjoyed to the fullest – is the answer. But is it? The Preacher in Ecclesiastes confronts this head on, saying instead that those things will not satisfy in the long run.  What then does satisfy the cravings of our heart?
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I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.[a] I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,[b] the delight of the sons of man.  So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

Ecclesiastes 1:12-18, 2:12-17 “The Pursuit of Wisdom”

Like many of us, the Preacher in Ecclesiastes has been trying to understand the world he lives in. In order to do this he sets out to pursue  truth, wisdom and understanding. The only problem is, the more he sees, the more he is grieved, perplexed and humbled. He quickly realises, that despite learning things, both wise and foolish, he still has a finite ability to understand the perplexing world he lives in. The question then becomes, why would God allow this to happen to him? We see that God allows this to happen to people so that we can truly realise we are not the all knowing God – either as an individual or corporately. This, in a surprising way encourages us to trust in the Lord who does know all things, who is infinitely wise and who has shown us his wisdom in Jesus Christ, the Son.

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Ecclesiastes 1:12-18, 2:12-17

12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity[g] and a striving after wind.[h]

15 What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

18 For in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness.14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.

 

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    Starting December 25, 2016, Sunday Morning Worship takes place at 10am in the Piano, located on 156 Armagh Street. Free parking for GPC attendees is available off Oxford Terrace.